A witch, yesterday. |
Imagine a world full of hidden evil, where seemingly ordinary women and men used Satanic powers to murder, ruin crops and inflict illness. Welcome to Scotland’s past.
Back in the 16th and 17th centuries there was a terror of witches – something being revived by the Edinburgh Dungeon for its War on Witches show that runs throughout October. It recalls hideous claims from the early 1590s that a coven that met in the old kirkyard of North Berwick had conjured up a sea storm to sink the ship carrying King James VI. Their spell, using a cat with the hands, feet and private parts of a dead sailor sewn to its body, was cast at Halloween.
Further research by the Dungeon has revealed
widespread fears about witchcraft linked to this ancient festival, and people’s
readiness to accuse their neighbours of involvement, knowing this could well
end up with them being strangled and burned. This year is also the 350th
anniversary of the zenith of the Great Scottish Witch Hunt, when hundreds were
condemned to death on the most bizarre evidence.
So what was it the Devil’s apprentices were
supposed to do on 31 October, the night where tradition has it that the dead
walk the Earth? Well, in the case of Elspet Strachund, of Lumphanan (tried in
1597) it involved being spotted taking a burning coal out of her house and
burying it in the yard. Other wickedness included using charms to stop a man
beating his wife.
Elspet cured animals, using skills learned from
elves. At this point sex and marriage rear their heads for she was accused of
bedding a male elf. As well as a healer she was a local marriage maker and this
may have been the real problem. One accusation was that she caused a man to wed
beneath himself, the wife then lost what little she had and they were reduced
to beggary.
Katherine Jones, of Shetland, was supposed to have
used Halloween to meet with trolls, faeries and the Devil himself. She was
examined closely and her trial was told in 1616 she had the mark of Satan on
her ‘privie parts’. This (perhaps a blemish or growth) was proof that the Devil
had claimed her. Katherine was also said to have transferred an illness
suffered by her husband to a visiting merchant from Crail.
Orcadian, Issobell Sinclair, performed rituals to
protect cattle at Halloween. Helped by the faeries she would take some of the
animal’s hair and wrap it in linen for her magical work.
This was an era when people thought that
supernatural power ebbed and flowed at particular times, with Halloween being
one of the moments when it was at its greatest. So in 1658 it was no surprise,
that just 20 days before Hallowmass, Grissell McCairtney first met the Devil.
It was said that she became lost while gathering shellfish and ended up in
'some eldridge place unknowin to hir where she saw a compne of weemen and one
cold black uglie greusome man'.
But once Halloween was over it seems that the
powers of witches began to diminish. For example, in 1570, Janet Bowman of Ayr
tried as hard as she could to cure a man of his sickness. Her incantations to
King Arthur failed and a spirit that would come to her in a whirlwind proved no
help, all because Halloween has passed.
The reality though, as the show at the Dungeon
points out, is that the victims of witchcraft in Scotland were the people who
were accused. Visitors see the burned skeleton of Agnes Sampson, one of the
coven leaders from North Berwick and try to bring her back from the dead.
And it seems there were a lot of dead. Edinburgh
University academics estimate that at least two thirds of those put on trial
for witchcraft were executed and just 4% walked free – if they could still walk
after the torture that most had endured.
Johnny Campbell. Also scary. |
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